Tim Kelley

Carry Your Cross

Carry Your Cross

In Luke 14:25-33, Jesus warns would be followers to consider the implications of following Him to Jerusalem and the crucifixion that awaited.  In last’s week’s blog, we saw that Jesus told the crowd that the call of the Kingdom of God demanded a radical choice of the King and His Kingdom over the closest family relations and duties.  Now, we come to the second, and starkest of the three conditions for following Jesus, carry your cross (daily).

Interpreting and Interpreted

Interpreting and Interpreted

When I was growing up, my family lived in Southern California. However, my father's family lived in and around Lubbock, TX. So, we made frequent treks back to Texas. When we arrived at my grandparents’ house, I could hear my grandmother say something like, “Could someone carry me to Piggly Wiggly?  I’m fixin’ to shop for sweet milk and light bread.”  I would say, to myself, “What did my Granny Kelley just say?”  Several thoughts occurred to me …

A Worthy Manner of Discerning the Body

A Worthy Manner of Discerning the Body

20 So then, when you come together, it is not the Lord’s Supper you eat, 21 for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. 22 Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter!

Demas or Mark or Martin

Demas or Mark or Martin

…for Demas, having loved this present world [or age], has deserted me and gone to Thessalonica…11 Only Luke is with me. Pick up Mark and bring him with you, for he is useful to me for service… (2 Timothy 4:10-11 NASB) 

Paul spent his last days in this present world in the Mamertine Prison in Rome, waiting for the certain execution that would deliver him to the eternal age.  Except for Luke, Paul is alone.  Some of Paul’s team have left with his blessing in order to continue their missions.  However, Demas’ leaving was desertion…

The Sacrifice of the Manger

The Sacrifice of the Manger

Only Matthew and Luke tell the story of Jesus’ birth.  Although differing in how they tell their stories, they are united in one vital detail. Jesus’ conception in the Virgin Mary was an act of God.  Joseph, a good and righteous man, was Jesus’ legal, not biological father.  The Virgin Birth points to, what we now call, The Incarnation.  It is on this point; I want to discuss two profound passages…

Isaiah, Matthew, and Advent – Part One

Isaiah, Matthew, and Advent – Part One

The eighth century BC began with almost unparalleled prosperity for Israel and Judah, and ended in utter catastrophe, with the end of the Northern Kingdom, and the near complete destruction of Judah. Into this tumultuous century came something new for Israel, and an incredible blessing for us. Israel always had prophets, but in this century, their oracles were written and preserved. Amos, Hosea, Micah, and Isaiah were the “Literary Prophets,” of the eighth century…

Good God in an Unfair World Part Three: Faithful Lives in an Unfair World

Good God in an Unfair World Part Three:  Faithful Lives in an Unfair World

The story of the fall in Genesis 3 has been trivialized to be a fairy tale about a naked couple talking to a snake and eating an apple. Trivial fairy tale? Hardly! It is the story of the human rebellion against the Creator, which led to the cataclysm that gave us the unfair world in which we live. The rest of the Bible’s story flows from this dreadful event…

Good God in an Unfair World - Part Two: Grappling to Understand

Good God in an Unfair World - Part Two:  Grappling to Understand

Our world is undeniably and self-evidently unfair. For the unbeliever, this is just the way it is in a godless universe—it’s what we would expect. For those of us who believe there is an Infinite, Personal, and Holy God, this is troubling. Since we believe that God is truly and fully good, why isn’t His creation, especially since He declared it was very good (Genesis 1:31), very good? Yes, it’s troubling; it’s morally troubling. And so, we grapple to understand, and faith compels us to do so…